Explore advaya's faculty of teachers, scientists, practitioners, philosophers and storytellers, who share multidimensional, local and diverse narratives from across the world.
David Abram's essays on the cultural causes and consequences of environmental disarray are published in numerous magazines, scholarly journals, and anthologies. A recipient of various fellowships and awards, including the international Lannan Literary Award for Nonfiction, David recently held the international Arne Naess Chair in Global Justice and Ecology at the University of Oslo. Dr. Abram’s work engages the ecological depths of the imagination, exploring the ways in which sensory perception, language, and wonder inform the relation between the human body and the breathing earth.
In 1996, David coined the phrase “the more-than-human world” to speak of nature as a realm that thoroughly includes humankind and all our cultural productions, but always necessarily exceeds humankind; the term has now been taken up as part of the lingua franca of the broad movement for ecological sanity. His philosophical craft is informed by his fieldwork with indigenous peoples in southeast Asia and the Americas, as well as by the philosophical tradition of phenomenology.
David was the first contemporary philosopher to advocate for a reappraisal of “animism” as a complexly nuanced and uniquely viable worldview, one which roots human cognition in the dynamic sentience of the body while affirming the ongoing entanglement of our bodily experience with the uncanny intelligence of other animals, each of whom encounters the same world that we perceive yet from an outrageously different angle and perspective. A close student of traditional ecological knowledge systems of diverse indigenous peoples, David’s work also articulates the entwinement of human subjectivity with the varied sensitivities of the plants upon whom we depend, as well as with the agency and dynamism of the particular places, or bioregions, that surround and sustain our communities. In recent years Dr. Abram’s work has come to be associated with a broad movement loosely termed “New Materialism,” due to his espousal of a radically transformed sense of matter and materiality. A Fellow of Schumacher College in England, David is founder and creative director of the Alliance for Wild Ethics (AWE). He lives with his family in the foothills of the southern Rockies.
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For most of human history, myth was a durable mode of knowledge transmission, kept alive and resilient by the breath-laced web of communal storytelling. But the rise of empire depended on the deracination of mythologies. Just as landscapes were stolen and terraformed so were whole pantheons uprooted from their social and ecological contexts. How can we reroot, rewild, and retell?
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A transformational journey in somatic, spiritual, and practical approaches to forest care with practitioners from 30 nations across the world. This course has a simple objective: to transform the way you live with trees.
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What if magic wasn’t supernatural? What if it was the most natural experience of all, inviting us into inter-species collaboration? How can we begin to understand magic as a way of becoming radically embedded in our web of relations, rather than as a way of manipulating the elements from a distance?
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From where does a story sprout? What specific land and soil did it grow from? What ecology is it seeking to tend to, respond to, root into? How do my stories “tell” me into greater intimacy with the kin outside my door? We can reclaim the ecological nature of myths coopted by patriarchal domination by replanting them in their original biological and social ecosystems. Examining the root systems of popular myths, we see that, below the focus on human exceptionalism, myth is the land talking to itself. The triple lens of MYCO ECO MYTHO guides us into an investigation of how extractive capitalism paired with colonialism has created a “narrative dysbiosis” in the cultural gut, suppressing a biodiversity of more environmentally aware perspectives. We explore what it might mean to compost old stories with contemporary science, philosophy, poetry, and ecology in order to create the new soil that will sprout myths freshly adapted to our current crises.