Dionysus: Rave, Ritual and Revolution

Dionysus: Rave, Ritual and Revolution

Visions of an ancient future

Chiara Baldini delves into the mythological, historical and anthropological dimensions of the Dionysian cult, a cultural lineage that accompanied Western history since primordial times. One that defines our identity in deep resonance with other non-Western cultures and can support us in rediscovering meaningful aspects of European and, more specifically, Mediterranean indigeneity.

Taught by Chiara Baldini.

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Course modules

Introduction to the content of the course, and a deep dive into the Minoan culture of ancient Crete (1900 BC to 1450 BC).

Over a thousand years before classical Greece, on a paradisiac island, there thrived a civilization that excelled in cultural advancements, wealth and artistic mastery. Their mesmerising art survived till our days to tell a unique story of a people that seem to know how to enjoy life and live in peace and equality much more than their contemporaries. What was the secret of Minoan prosperity? What’s the evidence for and against Bronze Age Crete being considered a “matriarchy”? What does Dionysus have to do with it?

The role of women in the archaic phase of the Dionysian tradition (800 BC).

Groups of women venture on mountain tops without the supervision of their husbands, they are devoted to the god of ecstasy in whose name they skillfully mix mysterious and powerful potions to share in their secret rites. They are experienced drummers and dancers, they know how to allow the god to take possession of their bodies, as their ancestors did in times immemorial. Who were the maenads? Were they real women or just a legend? How did their social context react to such an unruly and provocative behaviour?

The role of theatre and Dionysian practices in the foundation of Athenian democracy (400 BC).

More and more Athenians are tired of being ruled by despotic aristocrats whose economic power too often translates into tyrannical rulership and unjust conditions for the population. A movement rises to bring change and among them are the associations that organise the rites of Dionysus. They hold a vision of equality among all men, supported by the institution of a new civic practice in honour to their god: the theatre. What were the thiasoi, and how did they influence the process of democratisation in Athens? What is the relationship between the theatre and ecstatic experiences?

The Hellenistic Mystery Religions and the survival of Goddess culture in patriarchal times (300 BC).

The Hellenistic period sees an unprecedented cultural flourishing and the mingling of religious beliefs and practices from all over the ancient world. This led to the spreading to all levels of society of enticing shamanic practices in the form of “Mystery Religions”, like the Mysteries of Eleusis, the cult of Isis and Osiris and the cult of Kybele. What’s their relation to Dionysus? What was “shamanic” about them? What’s their connection to Neolithic fertility rituals?

The Repression of the Bacchanalia in ancient Rome (200 BC).

Rome is a cosmopolitan city of a million people and among them a new and extremely attractive god is spreading his cult among lower and higher classes, without the official approval of the Senate. They call him Bacchus, the reveller, and his rites, the Bacchanalia are a loud and unruly celebration of the breaking of all the rules that define the identity of the Roman Empire. The senators will not wait too long to find a way to enforce a brutal repression. What’s the Bacchanalia affaire? Why were the bacchantes such a threat to the Empire? What happened to them?

Reflections on the survival of Dionysian practices in the modern world.

In the 1960s a youth-led movement rises all over the westernised world, advocating collective liberation from war, racism, misogyny, homophobia and all religious and social conditionings of Western culture. Huge gatherings to the sound of revolutionary rock music and powerful hallucinogenic substances are all fundamental ingredients to the development of the most successful cultural revolution to ever sweep the globe to date. Are modern psychedelic festivals possible heirs of the Dionysian tradition? What’s similar and what’s different from the ancient rituals? Is there a latent potential in today’s events that could be reawaken? Which lessons have we learnt from this closer look at Dionysus that could assist in decoding our present?

Course information

In this course, Chiara Baldini invites you to take a deep dive into a cultural lineage that accompanied Western history since primordial times, that defines our identity in deep resonance with other non-Western cultures and can support us in rediscovering meaningful aspects of European and, more specifically, Mediterranean indigeneity.

By meaningful, Chiara means stories, myths, archetypes, ritual practices that express a yearning for a direct, ecstatic, mystical contact with the elemental forces of nature, while also embodying a pre-patriarchal value and belief system where the greater power is that of giving and nurturing life, rather than the one of taking life. A cultural lineage where collective rituals of maddening rhythm patterns of the shamanic drum, furious dancing, ingestion of psychotropic substances, spontaneous sexuality, were some of the methods to tap into the untamed powers lying deep within each of us, in acts of profound devotion towards the more-than-human. Rituals where there was no sanity without madness and no madness without sacredness, where healing could come from above or from below, and paradox and ambiguity were the keys to understanding reality. But also where the intensity and the vulnerability shared in the rites could foster solidarity and connection across social, gender, ethnic boundaries, in the expression of allegiance to something older than the oldest of our ancestors. What is that something?

In this course, you will explore the many facets of the cult of Dionysus aka Bacchus, as one of the many “masks” of the most ancient human religious practice that in the Greek and Roman times took the form of the worship of the god of vegetation, fermentation, fertility, ritual sexuality, ecstasy, (spiked)wine, theatre, queerness, madness, dance and… revolution!

You will start from the rituals offered four millennia ago in honour of his Mother, the Mountain Mother, the Earth Goddess, the Snake Goddess of the Minoans of Crete, the first “European” civilisation – and, possibly, the ONLY non-patriarchal one among ALL the archaic civilisations. We will consider the Minoan use of shamanic “techniques of ecstasy” as a remnant of an even older tradition, but also the extraordinarily unique way in which their egalitarian value and belief system informed their socio-political organization. You will find out how these values were preserved in what later became a controversial, disruptive and extremely seductive cult in honour of a “male” god.

You will discover how, a few centuries later, by the time patriarchy was the established cultural norm, the egalitarian and “countercultural” spirit rooted in the associations devoted to organising Dionysian initiations, or Thiasoi, made a fundamental contribution to the birth of both the theatre and of Athenian democracy itself. You will reflect on how Dionysus, far from being an “outsider” was actually foundational and instrumental to the preservation of social cohesion and in the fostering of democratic citizenship in ancient Athens. But you will also remember how the important role of women, and what we now call queer people, was perceived as an exception and a threat especially when Dionysus was imported to the Roman Empire and became Bacchus. You will rediscover the solidity of the bond created among people sharing a Bacchic worldview and practice, and the power of that bond to challenge the status quo of a militaristic, hierarchical, misogynist and homophobic society, like that of Rome.

In drawing the history of such a unique and fascinating religious lineage, you will deepen the understanding of our past as a fundamental aspect of understanding who we are now and in the possibility of choosing our future, away from patriarchal ways of thinking and doing. However, you will also balance idealistic views with the reality of a deeply ambiguous tradition, where nothing is what it seems, the light brings the darkness of its shadow and everyone is called to navigate uncertain and multidimensional terrains using knowledge, intuition and common sense.

With a solid foundation in academic research and archaeological, iconographical and literary evidence, you will delve into the mythological, historical and anthropological dimensions of the Dionysian cult. Expect to be taken on an exciting journey through the bewildering visuals of ancient frescos, vase paintings, jewelry, textiles, architecture, weaving the narratives of established knowledge with those of the latest research, where a queer-feminist lens is taken as a reference, but also questioned in its most extreme positions.

Lastly, you will venture into a reflection on the contemporary “masks of Dionysus”: those modern events and practices that could be seen as spontaneous re-enactments of the cultural lineage of this shape-shifting god, be it raves and psychedelic festivals, sex-positive events or political and ecological activism.

Are you ready? Dionysus is waiting for you.

Stay in contact with Chiara via email on [email protected] or Instagram here @iamalwayschiara

Course Includes

6 Modules
6 Sessions
1 Teacher
Curated reflections and resources
Community discussion area
Video and audio, and supporting transcriptions

Teachers

Chiara Baldini Picture

Chiara Baldini is a raver, researcher and freelance curator from Florence, Italy. She investigates the evolution of the ecstatic cult in the West, particularly in Minoan Crete, ancient Greece and Rome, contributing to anthologies, psychedelic conferences and festivals.

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What our students say

This course didn’t disappoint! Filled to the brim with resources, six inspiring lectures and beautiful discussions, the course became a safe place to land once a week in a time when togetherness and acceptance of our common humanity seems really hard to find. Chiara’s passion is contagious, she really loves this subject she has been researching for twenty years, and her delivery was clear, inspiring and always filled with a compassionate awareness of the challenges people have had to overcome in the face of empire. The final lecture gave me, as a descendant of settler-colonialists in Africa, new tools to try to address my questions of how to belong in a meaningful way.

by Emile Cronjé

Key learning outcomes

  • To obtain a comprehensive overview of the historical evolution of the cult of Dionysus, in its religious and socio-political dimensions, from its beginning in Minoan Crete (1700 BC) to its repression during the Roman Empire (200 BC)
  • To explore the mythological aspects of Dionysus as a “queer” god
  • To deepen the understanding of the use of shamanic “techniques of ecstasy” in ancient Europe as a socio-spiritual “technology” able to foster group solidarity and to facilitate “trainings” into the paradoxical nature of reality
  • To become acquainted with Greek Mystery Religions of which the cult of Dionysus is an example, like the Mysteries of Eleusis, the cult of Isis and Osiris, and others
  • To be able to list concrete examples of the revolutionary political potential of the Dionysian value system
  • The get a feeling of the different positions in the current debate on Neolithic Goddess cultures and Bronze Age patriarchal cultures, within the context of the latest archeo-genetic discoveries
  • To become familiar with an inquiry into “Mediterranean indigeneity” in light of the current debate on cultural appropriation and indigenous feticization
  • To gain insight into a fundamental chapter of women and queer history in Western culture
  • To be able to evaluate the pros and cons of raves, festivals and other modern events as heirs of the Dionysian lineage