Trailer
Course modules
Introduction to the content of the course, and a deep dive into the Minoan culture of ancient Crete (1900 BC to 1450 BC).
Over a thousand years before classical Greece, on a paradisiac island, there thrived a civilization that excelled in cultural advancements, wealth and artistic mastery. Their mesmerising art survived till our days to tell a unique story of a people that seem to know how to enjoy life and live in peace and equality much more than their contemporaries. What was the secret of Minoan prosperity? What’s the evidence for and against Bronze Age Crete being considered a “matriarchy”? What does Dionysus have to do with it?
The role of women in the archaic phase of the Dionysian tradition (800 BC).
Groups of women venture on mountain tops without the supervision of their husbands, they are devoted to the god of ecstasy in whose name they skillfully mix mysterious and powerful potions to share in their secret rites. They are experienced drummers and dancers, they know how to allow the god to take possession of their bodies, as their ancestors did in times immemorial. Who were the maenads? Were they real women or just a legend? How did their social context react to such an unruly and provocative behaviour?
The role of theatre and Dionysian practices in the foundation of Athenian democracy (400 BC).
More and more Athenians are tired of being ruled by despotic aristocrats whose economic power too often translates into tyrannical rulership and unjust conditions for the population. A movement rises to bring change and among them are the associations that organise the rites of Dionysus. They hold a vision of equality among all men, supported by the institution of a new civic practice in honour to their god: the theatre. What were the thiasoi, and how did they influence the process of democratisation in Athens? What is the relationship between the theatre and ecstatic experiences?
The Hellenistic Mystery Religions and the survival of Goddess culture in patriarchal times (300 BC).
The Hellenistic period sees an unprecedented cultural flourishing and the mingling of religious beliefs and practices from all over the ancient world. This led to the spreading to all levels of society of enticing shamanic practices in the form of “Mystery Religions”, like the Mysteries of Eleusis, the cult of Isis and Osiris and the cult of Kybele. What’s their relation to Dionysus? What was “shamanic” about them? What’s their connection to Neolithic fertility rituals?
The Repression of the Bacchanalia in ancient Rome (200 BC).
Rome is a cosmopolitan city of a million people and among them a new and extremely attractive god is spreading his cult among lower and higher classes, without the official approval of the Senate. They call him Bacchus, the reveller, and his rites, the Bacchanalia are a loud and unruly celebration of the breaking of all the rules that define the identity of the Roman Empire. The senators will not wait too long to find a way to enforce a brutal repression. What’s the Bacchanalia affaire? Why were the bacchantes such a threat to the Empire? What happened to them?
Reflections on the survival of Dionysian practices in the modern world.
In the 1960s a youth-led movement rises all over the westernised world, advocating collective liberation from war, racism, misogyny, homophobia and all religious and social conditionings of Western culture. Huge gatherings to the sound of revolutionary rock music and powerful hallucinogenic substances are all fundamental ingredients to the development of the most successful cultural revolution to ever sweep the globe to date. Are modern psychedelic festivals possible heirs of the Dionysian tradition? What’s similar and what’s different from the ancient rituals? Is there a latent potential in today’s events that could be reawaken? Which lessons have we learnt from this closer look at Dionysus that could assist in decoding our present?